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- August 2007 –Cover story: Guerrilla Traffic Control: Using public art to stick it to car culture. Also in this issue: Haiti’s political prisoners; how the ethanol craze will suck us dry; the one-state solution for Israel/Palestine; a critical look at the “naturals” industry, and more…
- Alternative routes –Shayna and Dominique have just set out on a cross-Canada trip to seek out intentional communities and learn from their experiences. They’ll be blogging about what they find right here on www.briarpatchmagazine.com.
- Justice denied –Who is in jail in today’s Haiti, it seems, has a lot more to do with stifling political dissent than with bringing criminals to justice. And Canada has played a key role
- The One-State Solution –Hassan Husseini interviews Joel Kovel, author of _Overocming Zionism: Creating a Single Democratic State in Israel/Palestine_
- Community radio and the frequency of struggle
- June/July 2007
- PropAfghanda
- Love’s Labour Lost?
- May 2007
- “Men’s rights” and the political uses of victimhood
- From the Rubble
- Coal Comfort in an Upside-Down World
- Tapped Resources
- Making Space for Aboriginal Feminism –Book review of _Making Space for Aboriginal Feminism_
- 10 straight questions –Let’s face it: there are lots of heterosexuals out there! Why not take a few moments to learn a little more about them?
- Bitchfest: Ten years of cultural criticism from the pages of Bitch Magazine –Book review of _Bitchfest_
- Antonia –Film review of _Antonia_
- Body work –These underground, illegal operations seek to reconfigure female and male bodies in ways that make society squirm, challenging our most deeply held traditional notions of beauty and gender.
- Status of Women vs. the status quo –While particular communities will be injured by the Harper government’s actions, it is ultimately democracy itself that is hurt.
- Queer internationalism –The current state of international LGBTQ activism does not speak to the needs and demands of the majority of LGBTQs, especially in the Global South. Instead, the agenda of such a movement can be seen as the projection of the demands of mainstream Northern LGBTQ social movements as “universal.”