Tag: Indigenous Women

When humans degrade the land, Indigenous women, girls, and trans and Two-Spirit people are the most severely affected. This isn’t an accident; it’s an integral part of settler-colonialism.

In Saskatchewan, what resources exist to help defendants navigate – and avoid getting trapped in – our complex and high-stakes court system?

Since the Sask Party cut a key film tax credit in 2012, a lot of ink has been spilled about the film industry’s decline. But after the tax credit was cut, there’s been a groundswell of cinema by Indigenous women in Saskatchewan. How did this happen, and what can we learn about building a strong and just film industry?

An interview with Ginnifer Menominee on treaty holders, ceremonial jurisdiction, and Land Back in Guelph.

As lockdown eases, a group providing assistance to Elders and seniors during COVID-19 is rethinking what community support looks like during the long arc of the pandemic.

An interview with Haisla/Heiltsuk author Eden Robinson about her relationship to land, the importance of independent journalism in covering Indigenous movements, and why she donates monthly to Briarpatch.

Historically, Black and Indigenous trans women were honoured within our communities. Today, Land Back means undoing transmisogyny in our movements and restoring the cultural importance of non-colonial gender identities.

To make the link between hunting, land use, and Land Back, Alex Wilson spoke to three Indigenous women hunters about patriarchy, spirituality, and the joys of being on the land. 

From land trusts to mushroom permitting, here are some examples of what Land Back looks like on the ground

When we say “Land Back” we want the system that is land to be alive so that it can perpetuate itself, and perpetuate us as an extension of itself. That’s what we want back: our place in keeping land alive and spiritually connected. 

Molly Swain and Chelsea Vowel of Métis in Space discuss Métis futurisms and how they started their Land Back project.

From traditional fishing technologies to bringing back the bison, Indigenous ecological practices are our best bet to save the planet – and ourselves

By remaining silent during the invasion of Wet’suwet’en land, settler feminists in Canada have risked both complicity in this violence and irrelevance in a women’s movement that is global in scope.

In this open letter, 33 recipients of TD’s Scholarship for Community Leadership ask that TD withdraw its support for the pipeline, which violates Wet’suwet’en sovereignty

In June, the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) concluded that Canada had committed genocide against Indigenous peoples. Algonquin Anishinaabe scholar Lynn Gehl summarizes her key learnings from the report’s legal analysis of genocide.

They’ve been occupying the B.C. legislature for over 100 hours in support of the Wet’suwet’en Nation – and the youth movement has been spreading rapidly across Turtle Island.

It’s been barely two weeks since the federal government released the final report of the National Inquiry into Missing and Murdered Indigenous Women and Girls. And yet, amid an admission of genocide, the colonial project continues apace; its existence met with celebration for another year.

When the weight of our entire imbalance crashes down on me, I remember that, through treaties, our ancestors planned for us to remain in our homeland through another apocalypse.

“there is a scene in smoke signals where the sad native boy cries as he pours his father over bridge into / roaring angry always been there river / and i could not help but picture myself entangling in the meander.” Poetry winner of the Writing in the Margins contest.

Josephine Pelletier was shot to death by Calgary police in May. Her life and death shed light on the complicated interplay between colonialism, incarceration, and police brutality. This is her story.