Tag: Indigenous Politics

The Unist’ot’en continue to square off with pipeline companies and the RCMP.

The Klabona Keepers are a small group of Tahltan families and Elders in northwestern B.C. who have been taking direct action to defend their traditional territories from mining and drilling projects since 2005.

The conflict between the hereditary leadership and the elected band council on the largest reserve in Canada provides an education in colonialism.

Sessional instructors at FNUniv, a federated college of the University of Regina, are paid less than other sessionals at the U of R.

From changes in status recognition to land claims agreements, Canada’s Indian policy demonstrates the cunning of a colonial state.

Bridging Palestine solidarity work with Indigenous struggles in Canada.

What forces shape the health of immigrants and refugees in Canada?

What is the relationship between Christian faith and colonialism in Canada today?

Are Canada’s politics of Indigenous recognition simply a liberal reworking of ongoing colonialism?

It’s time to speak out.

The correct emotional response to state violence targeting Indigenous and Black families is rage.

Two physicians discuss the political economy of human well-being.

The Inuit community of Clyde River on Baffin Island is fighting to stop offshore seismic testing.

The Maya-Mam people of northwestern Guatemala are struggling to protect the land and water.

The Tsilhqot’in Nation’s successful efforts to stop a copper and gold mine at Fish Lake.

A grassroots Mi’kmaq resurgence is bypassing Indian Act leaders to protect the land and confront the colonial power that operates through the revolving door between government and industry.

Stopping Chevron’s Pacific Trail Pipeline this summer could be a decisive event in the history of pipeline resistance.

Amid the crisis of violence against Indigenous women in Canada,13 Blackfoot women in southern Alberta participate in a unique project to decolonize women’s emergency shelters.

Famine was a deliberate policy weapon used to coerce “unco-operative Indians” onto reserves and remove them from lands coveted by white settlers.

Pinehouse residents Fred Pederson, John Smerek, and Dale Smith all feel like they have been wearing targets on their backs since their names appeared in a lawsuit filed in June.