Tag: Indigenous Politics

Nandita Sharma is an activist, scholar, and the author of Home Economics: Nationalism and the Making of ‘Migrant Workers’ in Canada (University of Toronto Press, 2006), and “Anti-Trafficking Rhetoric and the Making of a Global Apartheid” (_NWSA #17, 2005).

In Compact, Contract, Covenant, J. R. Miller provides the first comprehensive history of treaty-making in Canada. From the earliest days of trading partnerships and military alliances to modern comprehensive land claims, Miller explores the complex and shifting relations that guided the formation of treaties.

Some things defy articulation. How can a community conceptualize the vicious, racist misogyny that leaves scores of Aboriginal women missing and murdered? We try, because silence really is complicity — because we are all affected, we are all related and we do not accept the loss of these women.

Marilyn Waring’s decades-long career has been as varied as it has been influential. She was the youngest woman elected to the New Zealand Parliament, is a long-time activist for lesbian and gay rights, and has tended her own goat farm for many years. Waring recently spoke with Briarpatch about the state of women’s rights in the Global South and how women in the North can support southern resistance to economic inequality.

“A lot of people have got their hearts broke, trying to make a living off this land without any water” Wolverine tells me. We are walking down the hill from his house towards a small field planted with flowering squash. His dog, Bingo, trails behind.

In December 2007, the Council of the Haida Nation and the Government of B.C. ratified a Strategic Land Use Agreement for Haida Gwaii, also known as the Queen Charlotte Islands, off the north coast of B.C., following four years of participatory planning in island communities. The agreement is a bold challenge to traditional economic policy, representing a major shift from an export-driven, resource-based economy to an ecologically grounded approach to a sustainable economy on Haida Gwaii.

What does the Mohawk cultural resurgence at Tyendinaga have to teach us about Aboriginal youth suicide prevention?

Treaties are foundational agreements that provide a common framework for peaceful co-existence between First Nations and settlers. Some “treaty abolitionists” argue that treaties grant particular individuals special rights and privileges, creating inequality in our community—and therefore that “treaty rights” should be taken away. But they forget that we are all, in fact, treaty people. Treaties are two-party agreements that bestow rights and obligations upon both parties. Settlers too were granted generous treaty rights that they would be foolish to abrogate.