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- September/October 2020 –In our special 60-page Land Back issue, we address how to return land in so-called Canada to Indigenous Peoples, and encourage the flourishing of Indigenous laws, life, and governance on those territories. Inside, you'll find a timeline of 100 years of land struggle; essays on overlapping Indigenous jurisdiction, sex work,…
- Sustainer profile #64: Eden Robinson –An interview with Haisla/Heiltsuk author Eden Robinson about her relationship to land, the importance of independent journalism in covering Indigenous movements, and why she donates monthly to Briarpatch.
- To Wood Buffalo National Park, with love –After a long legacy of power and control by Parks Canada, this story imagines how Lands and Peoples could once again live in healthy reciprocity.
- Manufacturing Wet’suwet’en consent –Why the Canadian government and industry are doing everything they can to avoid consulting with hereditary leadership on Wet’suwet’en yintah
- Land Back means protecting Black and Indigenous trans women –Historically, Black and Indigenous trans women were honoured within our communities. Today, Land Back means undoing transmisogyny in our movements and restoring the cultural importance of non-colonial gender identities.
- This Prairie city is land, too –I wonder what it would mean to walk freely on my own lands without fear of surveillance by white prairie settlers and criminalization by the institutions that serve their interests.
- Sexual sovereignty –Indigenous sex workers continue to pave the way for sexual liberation. How is this fundamental to Land Back?
- Becoming intimate with the land –To make the link between hunting, land use, and Land Back, Alex Wilson spoke to three Indigenous women hunters about patriarchy, spirituality, and the joys of being on the land.
- Reconnecting to the spirit of the language –In all of our interviews with nêhiyawêwin-speaking Elders, learners, and teachers across Treaty 6, we learned that the land is integral to Indigenous language revitalization, as the land and the language are inherently and intrinsically connected.
- mâmawiwikowin –European political traditions would have us believe that being sovereign means asserting exclusive control over a territory, whereas Prairie NDN political traditions teach us that it is through our relationship with others that we are sovereign.
- Four case studies of Land Back in action –From land trusts to mushroom permitting, here are some examples of what Land Back looks like on the ground
- Land as a social relationship –The land has always been here and Indigenous Peoples have always been reclaiming parts of it. So Canada’s challenge is how to keep us off of it, and how to keep us from holding onto the idea that it’s right for us to reclaim it.
