Tags – Sexuality
An interview with Nandita Sharma
Nandita Sharma is an activist, scholar, and the author of Home Economics: Nationalism and the Making of ‘Migrant Workers’ in Canada (University of Toronto Press, 2006), and “Anti-Trafficking Rhetoric and the Making of a Global Apartheid” (_NWSA #17, 2005).
Contested feminisms and the politics of the burqa
The burqa, chador or niqab (henceforth used interchangeably), a loose-fitting robe worn by some Muslim women that covers the body from head to toe, is one of the most powerful symbols of women’s subjugation under Islam. This garb is often presented as an existential threat to the West, capable of destabilizing the very foundations of our liberal democracies.
We once called ourselves Radical Obnoxious Fucking Feminists. Twenty years later, both f-words make us wince. What happened?
The day after the reunion, the subject line of Kelly’s email reads: “Did you hear?” On August 4, 2009, the same night as four university girlfriends and I had gathered for a 20-year reunion, a man walked into a gym in Bridgeville, Pennsylvania, and opened fire. The coincidence is surreal. My undergraduate girlfriends and I had planned the reunion as a memorial of sorts to mark the 20th anniversary of the Montreal Massacre.
Transgender organizing for the masses
The first step toward addressing an issue is to make it visible. An alcoholic will fail to get sober until he or she admits to having a problem. Slapping around one’s wife was not a punishable offence until it became socially and legally recognized as domestic violence. Visibility is gained through definition, and with visibility comes the power to create social change. Transgender and gender nonconforming people are just beginning to shed the cloak of invisibility that has shrouded their participation in social and political life.
The politics of “fathers’ rights” in Canada
I first heard about fathers’ rights groups when I was working at a Vancouver drop-in centre for women several years ago. A family law advocate for a similar organization in a neighbouring community told me about a group of men who would show up at court in matching T-shirts to support male members of their organization who were engaged in custody and access disputes with their ex-partners.
Androgynous zones (and other political hot spots)
This issue of Briarpatch is a temporary androgynous zone in the no-man’s land between male and female. It is addressed neither (just) to women nor (just) to men, but to anyone who is serious about putting principles of social justice into practice.
A discussion with Tristan Taormino and Jenny Block
Conversations about polyamory – the practice of having more than one intimate partner at a time – are slowly finding their way into public consciousness. Two newly published books (Open: Love, Sex, and Life in an Open Marriage and Opening Up: A Guide to Creating and Sustaining Open Relationships) reflect an increasingly popular postmodern view of love and relationships led by post-second-wave feminist and queer communities.
Vancouver’s Fuck Off and Dance Collective
On the third Saturday of every month, a throng of self-identified queers descend on an East Vancouver community centre in search of cheap drinks, good music, and the chance to dance off the month’s drudgery in a safe and inclusive environment.
The cost of transsexual health care in Canada
Yesterday I received a long-awaited item in the mail: an application package for admittance to the Gender Identity Clinic at the Centre for Addiction and Mental Health in Toronto. This is the golden ticket for Canadian transsexuals who are in need of medical care (including hormones, surgeries and counselling) and who can’t afford to pay for it themselves. Toronto’s Centre for Addiction and Mental Health, commonly referred to as CAMH, is the gateway to it all.
Carol Adams’ The Sexual Politics of Meat is an indictment of the gender politics inherent in a meat-eating culture. It’s also an indispensable resource for those who want to delve into the complex relationship between consumption, hierarchy and domination. With great clarity, Adams lays out the interconnectedness of meat eating and male dominance, of animal oppression and the oppression of women – in short, the sexual politics of meat.