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By Mike Krebs
Socialist Voice

June 29, 2008

Mike Krebs is an Indigenous activist in Vancouver and a contributing editor of Socialist Voice. Related Reading: Roots and Revolutionary Dynamics of Indigenous Struggles in Canada

“I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.” -Duncan Campbell Scott, head of the Department of Indian Affairs and founder of the residential school system, 1920

On June 11, 2008, Stephen Harper, prime minister of Canada and leader of the Conservative Party, issued an “apology” for the residential school system that over 150,000 Indigenous children were forced through. The hype before and after the statement was enormous, with extensive coverage in all major media.

This event had a strong emotional and psychological impact on Indigenous survivors of residential schools all across Canada, who suffered attempted forced assimilation as well as countless acts of violence, rape, and abuse. Descendents of those subjected to this system were equally affected. People packed into community halls and similar venues on June 11 for what was bound to be an emotionally triggering day for survivors, regardless of their view towards the meaning of the “apology.” Some survivors reportedly felt that the statement was a step forward, while many were highly critical.

In trying to understand the responses of Indigenous people across Canada to this “apology,” it is first important to address what it did not do. It must be judged in terms of the ability of Indigenous people to move forward in the process of true healing, not just from the effects of the residential school system, but from the entire process of Canadian colonialism. In this framework, the deficiencies of the “apology” are much greater than any positive impact it could have.

A crime of genocide

“I don’t want to hear it. You know, you might as well send the janitor up to apologize…if it’s just empty words or a nicely written text.” - Michael Cachagee, survivor of Shingwauk Indian Residential School[1]

If there is one thing that Mr. Harper’s “apology” provided that could be considered groundbreaking or new, it’s the idea that there can be crimes without criminals.

You would think offering an “apology” means taking some sort of accountability for the residential school system. But Harper’s statement acknowledges that what happened is a “mistake” without dealing with it as a crime, and without any sense of any individual accountability for it. It views the residential school system as only a mistake.

No discussion of the residential school system can be meaningful without acknowledging that this was an act of genocide. For those who value the importance of international law and the United Nations convention of genocide, let’s look at the UN definition itself as outlined in the “Convention on the Prevention and Punishment of the Crime of Genocide, adopted in 1948″:

“Article 2. In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;

(b) Causing serious bodily or mental harm to members of the group;

(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

(d) Imposing measures intended to prevent births within the group;

(e) Forcibly transferring children of the group to another group.”

Arguably all five of these criteria apply to the residential school system and other aspects of the Canadian government’s colonization of Indigenous people. And there can be no argument that parts (b) and (e) apply, as a number of Indigenous writers have pointed out.[2] It is important to note that guilt for this crime lies not only with the individuals who committed specific crimes against Indigenous people (i.e. sexual assault, physical violence, forced removal), but also with those who enacted the entire policy.

So even though Harper apologized for the residential schools as a “system,” it doesn’t absolve individuals who participated in the numerous criminal acts they committed. Yet, that is what Harper’s statement attempts to do by apologizing on behalf of “all Canadians,” deceptively hiding behind the false logic that “nobody is guilty if everyone is.”

This is similar to some of the ideas discussed by Cherokee activist and academic Andrea Smith in Conquest: Sexual Violence and American Indian Genocide. Smith uses Carol Adam’s concept of the “absent referent” in exploring various aspects of sexual violence against Indigenous women, as well as how this concept recurs throughout Western society, mythology, and history. One example is that of the “battered” woman, which makes women “the inherent victims of battering. The batterer is rendered invisible and thus the absent referent”.[3]

A similar tool of deception is at work in not only the “apology,” but the entire approach of the Canadian government in its “solutions” to the residential school issue. Aside from notorious cases like that of the Archbishop Hubert O’Connor,[4] and others who can be easily tarred as “bad people who did bad things,” in Harper’s statement the perpetrator of the crimes against residential school survivors has no tangible face, almost no concrete existence.

FULL ARTICLE

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“Canada’s negative productivity growth under the Harper government has its roots in a deeper, longer-term trend: our emerging role as resource supplier to other, more advanced economies, and the abandonment by policy-makers of the pro-active tools that (until 1984) helped us boost productivity and diversify our economy.”
-Jim Stanford

“Over the past decade, union organizing in Canada has fallen off the map. The organizing of new union members has hit record fifty-year lows of 40,000 or so in over the past few years, less than a third of what is required if unions even want to tread water and keep up with employment growth. As a result, today only fifteen percent of those in private sector across Canada have union representation and protection. And with fewer members, there are of course, fewer resources for organizing.”
-John Peters

Briarpatch Magazine invites contributions to our November 2008 issue on the state of the Canadian labour movement. We are looking for feature articles, provocative essays, investigative reportage, news briefs, reviews, interviews, profiles, poetry, humour, and artwork that explores the issues surrounding the efforts of working people to gain and maintain some modicum of control over their lives, and their struggles for secure work and work with dignity.

Possible topics could include (but are by no means limited to):

  • migrant workers in the tar sands;
  • organizing the service sector;
  • prospects for Canada’s manufacturing industry;
  • “hewers of wood, drawers of water once more?”: labour rights and the resource boom;
  • the Saskatchewan government’s attack on workers’ rights;
  • the labour movement and the environment;
  • international solidarity campaigns;
  • the Canada/Colombia free trade agreement;
  • John Cartwright’s “Action Agenda”;
  • the labour movement and party politics;
  • change and renewal within labour movement structures.

Queries are due by July 15, 2008. If your query is accepted; first drafts are due by August 15, 2008. Your query should outline what ground your contribution will cover, give an estimated word count, and indicate your relevant experience or background in writing about the issue. Please provide a brief writing sample.

Please review our submission guidelines before submitting. Send your queries/submissions to editor AT briarpatchmagazine DOT com.

We reserve the right to edit your work (with your active involvement), and cannot guarantee publication. We pay for the articles we publish, but not well.

By John Peters
Socialist Project
E-Bulletin No. 114
June 17, 2008

There is always something unsettling about people who say one thing and do another. There is for one thing the hypocrisy. Then, there is the uncertainty.

It only takes a few disappointments to sow the seeds of doubt about whether you can ever trust a person’s judgement again or whether you can ever expect them to fulfill their responsibilities in the future.

These problems become even greater when those in leadership positions engage in such ’shambolic’ efforts that involve saying much and doing little, while rejecting all criticism. Couple this with trying to shut down any hints of debate or questioning of decisions or strategies, and what you end up with is a sort of variation on the ‘Emperor has no clothes’ fable.

All these problems were very much in evidence at the recent Canadian Labour Congress Convention in Toronto (May 26-30, 2008) and all of these problems raise serious red flags about the state of the Canadian labour movement today. But in a variation of the story, there was something even more staged and more malevolent about the Congress - more an event of the ‘Leader has no clothes, but I dare anyone to say anything about it.’

Even though there were many good resolutions dealing with renewing organizing, fighting privatization, establishing a national pharmacare program, and protecting and renewing good, unionized manufacturing jobs, there was very little to suggest that the Canadian Labour Congress (CLC) would play any effective role in pushing these policies forward.

Many of the final CLC resolutions suggested nothing more than future meetings with union staff to discuss options. Others only broached the importance of raising issues. Few detailed how a campaign would actually be launched. None made the promise that any money would be devoted to these causes.

Even more worrisome was that in the floor debates, there was a good deal of evidence that the CLC and many in leadership positions were more interested in trying to shut down discussion and shut down the kind of activism necessary to move progressive ideas forward, rather than trying to stir passions, raise public awareness, and mobilize workers across Canada.

The Canadian Labour Congress - Yesterday and Today

Outside of organized labour, the Canadian Labour Congress is a generally unknown entity to most Canadians. Established in 1956, its basic functions were to operate as a central public communication body for labour, lobby government behind the scenes, conduct research, and help educate workers in local and provincial labour councils across Canada.

The CLC was also established as the key fundraising arm and supporter for the NDP, something it continued to do until 2003, when federal financing laws cut at labour donations, while leaving large loopholes for corporate donations through individual and diffuse political action committees.

The CLC had a number of useful secondary functions. Among the most effective was organizing new members where it was most difficult to do so and where unions had less influence. Also important was the role the CLC played in the mid-1970s helping coordinate and organize a national general strike against wage and price controls, as well as strikes against inadequate economic policy and draconian public sector legislation.

Today, the CLC is a much more circumscribed organization, and it has more often than not accommodated to liberal market political reforms instead of actively trying to change them for the better.

The CLC no longer organizes workers, nor does it provide financing or political direction for union members across the country. Over the past ten years, under the leadership of Ken Georgetti, public campaigns have taken a backseat to attempts at lobbying parliamentary committees and house members to change a select few pieces of legislation. Attempts at organizing national strikes or national demonstrations have all but vanished.

To its credit, many of the CLC’s researchers do produce some of the best material on labour markets and economics around. But little of this material makes its way to members, and to the general public. It is almost wholly invisible.

‘Unions Now More than Ever?’

These changes have not been for the better, and it showed at the most recent convention in Toronto.

Ostensibly organized around the theme, ‘Unions! Now More than Ever!,’ on major debates, national union leaders were often missing. On other issues like national pharmacare or workers’ centres for agricultural workers, leaders and staff alike were busier with their Blackberries than with the events unfolding on the convention floor. Throughout the entire convention, most staff complained miserably that the congress was a complete waste of time, and left at the earliest possible time or for any modestly convenient reason.

The CLC also made nothing more than a blip in Canada’s biggest media market over an entire week - a mention in the National Post no less that Ken Georgetti was re-elected as president. This is more than a bit odd for a central labour body that claims to represent some three million unionized workers across Canada, with annual revenues of twenty million and a good-sized staff, and more than a few employed in communications and media relations.

Even more troubling were the actions of the three-time incumbent CLC President Ken Georgetti, who again ran uncontested for the president’s job. Whenever the debate took a turn Georgetti disliked, the speaker’s microphone was cut off. Whenever attempts were made to amend resolutions, he conveniently forgot all procedures for doing so. Whenever, questions began to be raised, he would move to cut off debate. Georgetti acted more like a leader under threat of an unseen conspiracy than the head of a democratic union organization.

For a labour leader, whose job it is to inspire and educate members, his performance was a curious mix - think Stéphane Dion channelling Mike Harris. It was hardly a demonstration of confident and assured leadership, and hardly a presentation of vision and charisma that most rational union delegates would think worthy of re-election for a fourth time.

Still, there were highlights. Laudable speeches by some of the most powerful and respected voices in labour such as by Paul Forder of the Canadian Auto Workers on organizing and the need for solidarity, toughmindedness and the will required for unions and the labour movement to grow in a way that benefits all, raised everyone to their feet.

Sid Ryan of the Canadian Union of Public Employees also perked up everyone’s ears with his speech about strikes and the right to strike, and how unions have had to use this basic tool of collective action, time and again to win the most minor as well as most major of gains, often in the face of police, repression, and arrest.

Also noteworthy was the Canadian Labour Congress giving Dr. Henry Morgentaler its highest honour, the Award for Outstanding Service to Humanity, for his contribution to the cause of equality and choice in reproductive rights for women. Less praiseworthy was the way in how the CLC handed out the award - in complete media lockdown that effectively barred any wider public comment or discussion.

Labour’s Problems

But if the week long convention did little to leave an impression that the current generation of leaders is up to the task of revitalizing unions, in discussions with workers and staff around the country, at least something of a picture is emerging in people’s minds of key problems facing the labour movement that have to be tackled now.

Chief among these is the growth in cheap labour. Today, across Canada, only fifty-four percent of jobs are full-time and full-year, and more than forty percent of all jobs can be classified as ‘low-wage’ - this includes part-time, temporary, and contract employment, as well as workers making less than fifty percent of the median wage. As disturbing are the forty-three hundred temp agencies currently set up in Canada, many of which employ people well below baseline employment standards of wages, hours, and basic benefits.

There are also now hundreds of thousands of workers on temporary work permits - all without the right to unionize. These workers are typically unprotected by basic employment standards, and the vast majority have little protection against accidents or sickness, and no access to any social programs - like health and unemployment assistance - despite paying taxes and EI premiums.

The second biggest problem facing the labour movement is closely related: the decline in union organizing and the failure of unions to adequately deal with increasingly restrictive, neoliberal legislation.

Over the past decade, union organizing in Canada has fallen off the map. The organizing of new union members has hit record fifty-year lows of 40,000 or so in over the past few years, less than a third of what is required if unions even want to tread water and keep up with employment growth. As a result, today only fifteen percent of those in private sector across Canada have union representation and protection. And with fewer members, there are of course, fewer resources for organizing.

A few workers and staff are beginning to realize the depth of the problem, and also the fact that as their unions decline, so too do their prospects for better wages and better deals from governments. But how to make this shift in resources and staff is a key political question, and one not easily answered because of the internal barriers internal many union activists face.

A third problem follows from this: political impasse: the lack of fresh thinking and the turn by many union leaders and staff to partnership deals with employers, usually based on giving concessions at the bargaining table in return for tissue-thin employer promises for jobs.

These problems have been prevalent throughout private sector industrial unions over the past few decades, but have been given even more prominence of late by the Canadian Auto Workers and their unprecedented deal with Frank Stronach and Magna auto parts.

In signing a deal that relinquishes the right to strike, bars the union from educating new members, and prevents the union from bargaining on workplace issues, the CAW has essentially ceded the tools needed for unions to improve wages and working conditions at Magna, and undercut any hope that future Magna agreements will lead to improvements elsewhere in Magna or in the auto parts sector.

More disquieting still is the very strong possibility that CAW’s Magna deal will set the new benchmark for all industrial employers, who will use the deal to seek more concessions from workers in everything from manufacturing to mining, transport to long-term care.

And when this isn’t enough, as GM showed last week, it is very easy indeed to pressure governments into coughing up millions of dollars, and then simply pocket the cash when you shut down a plant, saving millions in wages and capital costs.

Finally, the Canadian labour movement faces a fourth problem: the reality that workers deal with inside their own unions today of undemocratic structures and bureaucratic obstacles. These pose huge difficulties to overcome before any progressive action can be taken.

A common occurrence, for example, is that union leaders are opting for partnership deals with employers rather than effective mobilization and fight back strategies. More and more often, to sell these deals, union staff and leaders now regularly resort to fear tactics in their attempts to force through acceptance, telling members that unless they accept concessions they will lose their jobs. Globalization - the tale is commonly told - is the ogre in the room, and it brooks no dissent.

When this fails to convince, union leaders then move on to limiting debate at microphones, councils, and meetings, and all the while cutting education programs, and having staff ‘weed out the bad apples’ of those who speak out from union activities. These are tactics that are not all that different from what was in evidence throughout last week’s CLC convention.

Younger workers especially are beginning to realize that the undemocratic practice of shutting down debate solves nothing. At convention after union convention over the past few years, whether in the public or private sector you can meet young, energized, men and women interested in turning around their unions, and widening the public arena for debate and discussion on alternative mobilizing and organizing strategies.

This is a cause for optimism. For despite the extent of problems that many workers talk privately about, the fact remains that recognition is the first step towards dealing with the problems. It is also the case that when enough people want to do something to better, sooner or later a critical mass emerges to force the issues home.

An Action Agenda

John Cartwright might be one such labour leader who can provide a reason to think a better day might yet come to pass. Prior to the CLC convention, Cartwright - President of the Toronto and York District Labour Council - criss-crossed the country talking about the need for a new ‘Action Agenda.’

Recognizing the need for a plan that workers can get behind, Cartwright spoke eloquently of the need for real commitments to organizing, public campaigns to stop privatization, and the need for organized labour to lead rather than follow the debate for environmental sustainability.

His was an articulate and stirring message that can and should provide a starting point for debate. But it is also an agenda that too few have heard about and that many in the upper levels of the labour movement find challenging. It will also require many more to join in. Unfortunately, Cartwright had little impact in getting current union leadership to make real commitments to work for solutions at the CLC.

An agenda for change is more necessary than ever today. But what any agenda for change also requires is a template for how to make reforms within unions themselves as well as within union bodies like the CLC. In the long-run, it will not be enough to simply organize new members and launch more public campaigns. Rather what will be most important are the kinds of unions and the kinds of political party that workers and young activists can build and lead.

Throughout the post-war period, the growth of unions depended on strong parties of the left as well as unions expanding the number of political and educational opportunities so that workers could apply their learning for the collective good. Social equality depended on unions and left parties keeping capital in check and improving public services that benefited all. Political success depended on hard work, cooperation, and basic strategic focus.

In theory, these political principles are still easily enough learned and agreed to. In practice, as the CLC convention so painfully demonstrated, they face innumerable obstacles. In the problems lie the solutions. One can only hope that those who want change in the Canadian labour movement can find the solutions in time.

Yet, as the old fable and a good deal of recent history reminds us, a start might be made simply by speaking up - because as more than a few leaders have discovered, it has often only taken a comment and some further activist organizing to start the ball rolling for political reform.

John Peters is a political scientist at Laurentian University. He is currently writing about labour market deregulation in North America and Western Europe, and its impacts on unions and jobs. He can be reached at jpeters@laurentian.ca.

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Why Iraq won’t be South Korea
By Pepe Escobar
Asia Times

June 20, 2008

The United States invasion of Iraq then takes on an even broader meaning. Not only does it constitute an attempt to control the global oil spigot and hence the global economy though domination over the Middle East. It also constitutes a powerful US military bridgehead on the Eurasian land mass which … yields it a powerful geostrategic position in Eurasia with at least the potentiality to disrupt any consolidation of an Eurasian power that could indeed be the next step in that endless accumulation of political power that must always accompany the equally endless accumulation of capital.
- David Harvey, The New Imperialism, 2003

WASHINGTON - Everyone remembers the George W Bush “Mission Accomplished” victory speech on board of an aircraft carrier off the San Diego coast in the spring of 2003. Over five years - and a trillion dollars - later, Bush’s last stand is to force a neo-colonial Status of Forces Agreement (SOFA) under Iraqi throats by the end of July, acquire the right to go on “war on terror” mode in Iraq forever, declare victory and thus win - finally - his war, now opposed by a striking majority of Americans.

Call it “occupation forever”. But there’s one glitch: Iraqis are not falling for it.

I need your oil so bad
Flash back to September 2001. The neo-conservatives wanted their “new Pearl Harbor” really bad - something they had virtually implored for via the Project for a New American Century. They got it on September 11, 2001. Then the short anti-Taliban war in Afghanistan turned out to be a sort of test drive for Iraq. Echoing astute past observations by Hannah Arendt, US nationalism and imperialism was coupled with racism (towards Arabs and Islam).

And the invasion of Iraq was finally conceptualized as a “demonstration project” - the push to create in the Mesopotamian sands a US-style, wealthy consumer society, a demilitarized client state under benign US protection. Better yet, a 21st century version of the South Korean “tiger” miracle - engineered by US military-technological power.

But it all went way beyond Iraq as a new South Korea. David Harvey, the brilliant Oxford-educated American geographer who proposes, in his own words, long-term geopolitical analysis based on “historical-geographical materialism”, wrote in 2003 that the invasion of Iraq offered “a vital strategic bridgehead … on the Eurasian land mass that just happens to be the center of production of the oil that currently fuels (and will continue to fuel for at least the next 50 years) not only the global economy but also every large military machine that dares to oppose that of the United States.”

An empire of military bases and control of oil fields. These two crucial “benchmarks”, applied to Iraq, are what’s left of that alliance between the neo-cons and the Christian Right which took over the US government with an imperial project of military rule over global oil resources. Now it’s twilight time; and no wonder the Bush administration has come out with all guns blazing. Without a new, US Big Oil-friendly Iraqi oil law, and without a SOFA, US$3 trillion - according to Joseph Stiglitz’s and Linda Bilmes’ book - will have been spent for nothing.

However, on Thursday, the New York Times reported that Exxon Mobil, Shell, Total and BP were in the final stages of negotiations on contracts that will return them to Iraq, 36 years after losing their oil concession to nationalization by Saddam Hussein.

They are reportedly in negotiations with the Oil Ministry for no-bid contracts to service Iraq’s largest fields. Should the deals go through, they would lay the foundation for the first commercial work for major Western companies in Iraq since the American invasion in 2003. It is expected that Iraq’s output could increase to about 3 million barrels a day from its current 2.5 million.

Initially, the Bush administration wanted no less than 58 permanent US bases in Iraq. There are already 30 in place. It doesn’t matter that on April 8, US ambassador to Iraq Ryan Crocker had said the US “will not establish permanent bases in Iraq and we anticipate that it will expressly foreswear them”.

The Bush administration’s ploy essentially amounts to turning over legal control of US bases to a client regime. Heavy pressure is the name of the game. To convince the Iraqis, the Bush administration is holding no less than $50 billion of Iraqi money in the Federal Reserve Bank of New York. Other “subtle” forms of pressure also apply. The Iraqis wanted to sell oil in euros as well as in dollars. The Bush administration issued its fatwa - and it’s a “no”.

This shady deal the Bush administration wants so badly is a SOFA only in theory. In fact, it’s a smokescreen. Under US law, it would have to be submitted to the senate. The Bush administration wants to totally bypass the senate.

And the deal is not about Iraq either. It’s essentially about Iran - as in the neo-con 2003 mantra “real men go to Tehran”. That’s the meaning of the Bush administration demand, according to Iraqi lawmakers, of “the right … to strike, from within Iraqi territory, any country it considers a threat to its national security.”

The Bush administration wants to totally control Iraqi airspace. The Bush administration wants to employ US firepower without approval from the “sovereign” Iraqi government. The Bush administration wants immunity from prosecution in Iraqi courts for all American troops and even dozens of thousands of contractors - most of them Blackwater-style mercenaries. The US Army simply cannot function properly without these privatized warriors.

Were a deal to be reached under the current terms - the deadline remains July 31 - nothing would be easier for the Bush administration than to accuse Iran of interfering in Iraq - as it is already doing non stop - and then attack Iran under the “legal” cover of this SOFA.

The Bush administration also would have a hard time getting the US Congress to explicitly approve an attack on Iran. So why not use the Iraqi Parliament instead? No wonder scores of Iraqi parliamentarians, Sunni and Shi’ite alike, fear the deal is basically a cover to use Iraq as a base to attack Iran. Nuri al-Maliki, Iraq’s prime minister, went to Tehran and solemnly promised that Iraq would not be used as a US base for an attack on Iran.

Iran Supreme Leader Ayatollah Ali Khamenei told Maliki that Iraqis have to “think of a solution to free” themselves from US power. Not surprisingly, Khamenei advised Maliki not to sign the deal. Maliki, for his part, reassured the Iranians in no uncertain terms Iraq is not an arena for a deadly US-Iran Armageddon.

FULL ARTICLE

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By Todd Gordon
The Bullet #112
SocialistProject.ca

What’s the monetary value of a Colombian trade unionist’s life? As it turns out, it depends on how many are killed in a given year since the potential fines the Colombian government will have to pay as penalty under its free trade agreement (FTA) with Canada whenever a union activist is killed is capped at $15 million. If this sounds like a sick joke I apologize, but this is in effect what the Canadian government actually negotiated.

On June 7th, Canada proudly proclaimed that it had successfully concluded its trade deal with the human rights-troubled Andean country. Negotiated with an efficiency that must make the Bush administration - whose own trade agreement with Colombia has stalled because of Congressional opposition - jealous, the deal was concluded less than a year after negotiations began.

With four Canadian cabinet ministers visiting Colombian president Alvaro Uribe and other members of his cabinet between July 2007 and February 2008, it’s clear the Harper Tories had made the trade deal a major priority despite Colombia’s appalling human rights record (see, for example, my article on Canada and Colombia). As new Foreign Affairs minister (and ex-Liberal), David Emerson, declared, “The Government of Canada is delivering on its commitment to open up opportunities for Canadian business in the Americas and around the world.”

The agreement, which still hasn’t been made public, will now undergo a legal review by Canadian and Colombian lawyers. After the review is completed, it’ll be brought to the House of Commons for ratification, which should not be a problem for the Tories despite their minority government since the Liberals have said they’ll support it if it contains language on human rights. It does - but I’ll come back to that in a moment.

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Squeezing the American Dream

A review of The Big Squeeze: Tough times for the American worker

By Nicholas von Hoffman, Truthdig
June 9, 2008
http://www.alternet.org/story/87405/

You may be surprised to learn that the pleasant person from FedEx Ground delivering your package owns the truck which he or she has parked in front of your house. FedEx Ground drivers, you will find out in Steven Greenhouse’s The Big Squeeze: Tough Times for the American Worker, are not FedEx employees.

They are what are called independent contractors, although it demands no little effort to discern what about their position is independent. If they do not do what they are told, their contracts are abrogated forthwith. They are required to buy their own truck with 60 monthly installments of $781.12, which comes to $46,867.20. Plus there is a final kicker payment of $8,000, all of which adds up to a grand total of almost $55,000. On top of this, as an independent business person, the driver must bear the costs of insurance, maintenance, fuel, repairs and the fee for the FedEx uniform rental.

FedEx Ground drivers who want to take vacations must hire their own replacements to cover the routes while they are gone. If a FedEx Ground independent contractor can afford it, he should take a vacation because the hours are long, the work is hard and the compensation is less than princely. A driver will take home between $25,000 and $35,000 a year.

One of the strengths of Greenhouse’s book is that it puts the meat of specificity on the bones of labor statistics. The Big Squeeze is salted with interviews and biographies of people in dozens of occupations. It is instructive to read the statistics concerning highly trained people losing their jobs to people in low-wage countries, but the numbers take on painful significance when you are introduced to an electrical engineer named Myra Bronstein, working for Watchmark, a Bellevue, Wash., firm which develops software used by cell phone companies.

One day Bronstein and 17 of her colleagues got an e-mail asking them to report to Watchmark’s boardroom the following morning. As Myra and the other quality assurance engineers gathered in the boardroom, the director of human resources began giving out large manila envelopes. Once everyone was there, Myra recalled, “The head of HR said, ‘Unfortunately, we’re having layoffs, and you’re in the room because you’re being impacted by the layoffs.’” The 18 engineers were dumbstruck, but the head of human resources pressed on. “‘Your replacements,’” she continued, “‘are flying in from India, and you’re expected to train them if you are going to receive severance.’”

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In the spirit of our Settler Treaty Card subvertisement and our general penchant for small-print satire…

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Illustration by Angela Sterritt Starting from the belief that all Canadians bear a responsibility to work for justice in indigenous/settler relations, Briarpatch assesses the sorry state of this troubled relationship and the emerging prospects for change. From examining the genocidal legacy of Canada’s Indian Residential Schools policy to seeking an antidote to teen suicide in the Mohawk cultural resurgence in Tyendinaga, Briarpatch calls for indigenous and settler activists alike to make common cause in the struggle to decolonize this land.

Cover illustration by Angela Sterritt. To subscribe or order a copy of this issue, call 1-866-431-5777 or visit our secure online shop. Read the rest of this entry »

“We bury our children in this country every day. We have to force them to drink polluted water. We’re sick and tired of it. It’s going to end-June 29 is going to mark the time when First Nations people are going to be in a different relationship with the rest of the country.”
Shawn Brant, Mohawk activist

This issue of Briarpatch is about you.

This is true whether you happen to be a recent immigrant, a refugee, a WASP civil servant or a Cree elder, whether you live in a major urban centre or a remote northern community. If you live anywhere in the western hemisphere, in fact, then “indigenous/settler relations” involve you.

This is no different from our recent gender issue, of course. Canada’s colonial legacy is not just a “First Nations issue” any more than gender inequality and gender violence are only “women’s issues.” Such issues affect us all in distinct and significant ways, and we all can and should take steps to alter the resulting relationships for the better, both in our personal lives and within the institutions that claim to represent us.

For those of us willing to work in good faith towards this new relationship, Shawn Brant’s challenge, above, should not be seen as a threat but an opportunity-an opportunity to right a wrong and to enter into a new relationship with the original inhabitants of this land. But because righting this wrong requires standing up to injustice and reasserting rights that have long been ignored or brushed aside, the formation of the “new relationship” that Brant speaks of will by necessity often express itself in terms of conflict or adversity rather than harmony and cooperation. The question, for those of us not directly involved in this struggle, is with whom we choose to align ourselves when the assertion of indigenous rights leads to conflict-the colonizer or the colonized.

Many indigenous communities across the country have witnessed a remarkable cultural renaissance and political awakening in recent years that offers tremendous hope for the future. But these communities are now facing incredible pressure from governments and police forces for reasserting their rights to the land, and this pressure will only grow unless settler activists become much more vocal and involved in seeking equitable resolutions to disputes. To quote from Jonah Gindin’s article in this issue, “Until non-Natives are blocking highways and railways in direct solidarity with their Native brothers and sisters, indigenous struggle will most likely be met with state-sanctioned violence and repression, and Shawn Brant’s call for settlers to establish a new relationship with Native peoples will remain unanswered.”

It is my hope that the articles collected in this issue can contribute in some small way towards the realization of this new relationship.

-Dave Oswald Mitchell, editor
editor [at] briarpatchmagazine [dot] com

By Ward Churchill
Briarpatch Magazine
June/July 2008

Responding to the Canadian government’s establishment of an Indian Residential Schools Truth and Reconciliation Commission, Churchill argues for the need to situate the formation of this commission within the broader history of indigenous/settler relations in North America, and within a legal understanding of the crime of genocide.

“Residential Schools were one of many attempts at the genocide of the Aboriginal Peoples inhabiting the area now commonly called Canada. Initially, the goal of obliterating these peoples was connected with stealing what they owned (the land, the sky, the waters, and their lives, and all that these encompassed). . . . A variety of rationalizations (social, legal, religious, political, and economic) arose to engage (in one way or another) all segments of Eurocanadian society in the task of genocide. For example, some were told (and told themselves) that their actions arose out of a Missionary Imperative to bring the benefits of the One True Belief to savage pagans; others considered themselves justified in land theft by declaring that the Aboriginal Peoples were not putting the land to “proper” use; and so on. The creation of the Indian Residential Schools followed a time-tested method of obliterating indigenous cultures, and the psychosocial consequences these schools would have on Aboriginal Peoples were well understood at the time of their formation.”

Roland Chrisjohn, Sherri Young and Michael Maraun, The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Theytus Books Ltd, Penticton, 1997.

Truth is one thing, and reconciliation is something else entirely. The two terms have somehow become fused, however, to the point where they usually come out as just one word: truthandreconciliation. Kind of like some other fusions that I’ve encountered in my life — innocentamericans, for example. I had thought innocent was a qualification that had to be earned, and you didn’t just have it by virtue of some national identity. It’s nonsensical, and I would suggest that truthandreconciliation might be as well.

You see, were the truth to be expressed, internalized and acted upon, there might be a basis for reconciliation. People and communities can indeed reconcile within and among themselves, but that process is fundamentally different from the sort of superficial blather of the dominant society which is the primary promoter of the truthandreconciliation process in Canada, especially with regard to the ongoing effects of the system of residential schooling imposed for well over a century upon First Nations children.

Apologies mean little if we do not address the fundamental wrong that has occurred-in this case, colonialism and genocide. I had a formative experience with this idea that might help to illustrate this point. In 1993 I was asked to serve on a tribunal on the rights of indigenous Hawaiians-or Kanaka Maoli, as they call themselves. Their rightful territory is the entire Hawaiian archipelago.

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