Laura Carlsen
International Relations Centre
November 8, 2006
The Oaxacan rebellion is proof that for many people, even physical preservation can become secondary to fighting for a conviction. With only the raw material of their own lives in their hands, they have set out to mold a different future. Although demands today center on the governor’s resignation and fair pay for teachers, the new forms of organization and consciousness created will endure long after this movement and become the seeds of future movements.
In regional lore, Oaxacans have a reputation for being like the tlacuache. A recurring figure in Mexican mythology, the tlacuache plays dead when cornered. But woe to the enemy who thinks the battle is over. The small but fierce creature merely awaits a more propitious moment to fight back.
The Oaxacan protest movement burns slow, but deep. Oaxacan teachers, who mobilized for a pay raise last May, consciously built on years of protest against social inequality in their state. On June 14, the state government goaded the Oaxacan tlacuache when it attempted to evict protesting teachers from Oaxaca’s central plaza. Oaxacans responded by forming the broad-based Popular Assembly of the Peoples of Oaxaca (APPO). The federal government confronted the growing movement on October 28 when it sent thousands of federal police to occupy the city. The murders, wounding, and disappearance of the protestors have only deepened the resolve of the movement as a whole.
Although the stage was set for confrontation, the movement continued to insist on non-violence. They lay down in front of advancing tanks and distributed flowers to riot-geared cops. On November 2, a crucial battle took place when the police attempted to retake the university. Inside the university, the radio station that has been the backbone of the protest organizing over the past five months was under siege the entire day. Radio APPO did not cease to broadcast and the people did not cease to defend it, despite the grossly uneven odds against them.



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